《羅馬書 2》不是你所認為的那樣！讓我來解釋一下...
Table of Contents
- Introduction
- Understanding the Passage
- The Fallacy of Salvation through Works
- Salvation by Faith Alone
- Contrary Teachings on Works
- Conclusion
- How to be Saved from Hell
👉 Introduction
The passage in Romans Chapter 2, specifically verse 6, is often misunderstood to suggest that salvation can be attained through good works or patient continuance in well-doing. However, a careful examination of the context reveals a different meaning. In this article, we will delve into the understanding of this passage and explore the fallacy of salvation through works. We will also discuss the concept of salvation by faith alone and examine other teachings that discount works of righteousness.
👉 Understanding the Passage
Context
Before delving into the specific verse, it is crucial to consider the context of the passage. In Romans Chapter 2, the apostle Paul is addressing both Jews and Gentiles, highlighting the need for righteousness apart from the law. It is important to note that Paul is not suggesting that salvation can be obtained through the law or works. Instead, he is using a hypothetical scenario to illustrate the helplessness and hopelessness of humanity without the righteousness of Christ.
Paul's Hypothetical Dichotomy
In verse 6, Paul introduces a dichotomy between those who, through patient continuance in well-doing, seek eternal life and those who are contentious and do not obey the truth but live in unrighteousness. This distinction is not applicable to us because, as established in Romans Chapter 3:10, there is none righteous, and no one does good. The passage emphasizes that no one can attain eternal life through their own efforts or by simply keeping the law. It is by faith in Christ's righteousness that justification and the imputation of righteousness occur.
👉 The Fallacy of Salvation through Works
No Righteousness or Good Deeds
Romans 3:10 unequivocally states that there is none righteous, and no one does good. This means that no one can earn their way to eternal life through a patient continuance in well-doing. The idea that salvation can be achieved through good works alone is undermined by the clear teaching of Scripture.
Keeping the Whole Law
James 2:10 further reinforces the fallacy of salvation through works. It states that whoever keeps the whole law but stumbles in one point is guilty of breaking the entire law. This highlights the impossibility of anyone perfectly keeping the law, rendering salvation based on works unattainable.
The Curse of the Law
Galatians 3:10 sheds light on the curse associated with relying on the works of the law for salvation. It states that anyone who does not continue in all things written in the law is cursed. This further emphasizes that no one can be justified by the deeds of the law but rather through faith in Christ.
The Righteousness of God
Romans 3:21 unveils the righteousness of God apart from the law. This righteousness, which is through faith in Jesus Christ, is bestowed upon all who believe. It is not attained through a patient continuance in well-doing but through faith in the justifying work of Christ. This righteousness is a declaration of God's righteousness, not our own.
👉 Salvation by Faith Alone
Not by Works of Righteousness
Titus 3:5 reaffirms that salvation is not achieved through works of righteousness. Instead, it is based on God's mercy, the washing of regeneration, and the renewing of the Holy Spirit. This passage directly contradicts the notion that eternal life can be earned through good deeds.
Justification by Faith
Romans 4:2 underscores the importance of faith in justification. Abraham, who lived before the law, was justified by his faith, not by his works. This serves as a significant example of how righteousness is imputed to those who believe, rather than to those who work.
👉 Contrary Teachings on Works
Titus Chapter 3
In Titus Chapter 3, there is a clear dismissal of salvation through works of righteousness. The passage emphasizes that it is not by such works that we are saved but through God's mercy, regeneration, and the renewing of the Holy Spirit. This further supports the understanding that salvation is by faith and not by our own efforts.
Romans Chapter 4
Romans Chapter 4, starting from verse 2, provides another example of how works are not a factor in justification. Abraham believed God, and it was counted to him as righteousness. The emphasis here is on Abraham's faith, not his works. This counters the idea that patient continuance in well-doing leads to salvation.
👉 Conclusion
In conclusion, the passage in Romans Chapter 2 does not teach that salvation can be attained through good works or a patient continuance in well-doing. It highlights our need for the righteousness of Christ and emphasizes that no one can be justified by the deeds of the law. Salvation is by faith alone, and works of righteousness do not contribute to our justification.
👉 How to be Saved from Hell
If you are unsure of your eternal destination and desire to be saved, please watch the video in the description below. It provides guidance on how to escape the consequences of sin and find salvation through faith in Christ. May God bless you on your journey of discovering His truth.
FAQ:
Q: Can salvation be attained through good works?
A: No, salvation is not achieved through good works. It is solely by faith in Jesus Christ.
Q: Is it possible to keep the entire law perfectly?
A: No, no one can keep the whole law perfectly. James 2:10 states that even a single stumble makes one guilty of breaking the entire law.
Q: How is righteousness obtained then?
A: Righteousness is obtained through faith in Jesus Christ. It is His righteousness that is imputed to believers, not their own.
Q: What role do works play in salvation?
A: Works do not contribute to salvation. They are the fruit of genuine faith but are not the basis for justification.
Q: Are there any other biblical passages that discount salvation through works?
A: Yes, Titus Chapter 3 and Romans Chapter 4 are just a couple of examples that teach salvation by faith, not by works.
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